Harmony with Nature: A Core Principle in Major Religions

Yosemite Valley, among the trees, in June 2023
Yosemite Valley, among the trees, in June 2023.

In a world increasingly focused on environmental conservation, it’s enlightening to explore how major religions respect and honor nature. These ancient faiths provide a rich tapestry of beliefs and practices that highlight the sacred bond between humans and the natural world.

Let’s take a look at how major religions prize harmony with nature:

Buddhism: Mindful Stewardship of Nature

Buddhism teaches the interconnectedness of all living things, promoting a deep respect for nature. The concept of ‘Ahimsa,’ or non-violence, extends to all living beings, fostering a mindful approach to environmental stewardship. The ancient Hindu texts discourage wanton destruction of nature including of wild and cultivated plants. 

The forest is a peculiar organism of unlimited kindness and benevolence that makes no demands for its sustenance and extends generously the products of its life activity; it affords protection to all beings, offering shade even to the axe-man who destroys it.

Gautama Buddha

Hinduism: Divine in Nature

Hinduism views nature as a manifestation of the divine. The reverence for rivers, mountains, flora, and fauna in Hindu texts underscores the faith’s ecological ethos. The Earth is often personified as the goddess ‘Bhumi,‘ reinforcing the sanctity of the natural world.

Mother Earth, may whatever I dig from you grow back again quickly, and may we not injure you by our labour. 

 —Atharva Veda

Christianity: Stewardship of God’s Creation

Christianity advocates for stewardship of the Earth, viewed as God’s creation. Biblical scriptures, such as Genesis, emphasize humanity’s role in caring for and preserving the environment. In Genesis, God instructs humanity to manage the creation in particular ways.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

 —Genesis 1:26–28

Islam: Nature as a Sign of God

In Islam, nature is seen as a tapestry of signs pointing to the divine. The Quran frequently references the environment, urging believers to protect and respect it as a gift from Allah.

“And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.”

 —Quran, 16:65

Judaism: Balancing Use and Preservation

Judaism teaches a balance between utilizing and preserving nature. The concept of ‘Bal Tashchit‘—do not destroy—highlights a commitment to avoiding wastefulness and promoting sustainability.

If not for the trees, human life could not exist.

 —BT Taanit 23a

Each of these faiths brings a unique perspective to environmental ethics, yet they all share a profound respect for the natural world. This universal reverence underscores the importance of collaboration across religious lines for the conservation and protection of our planet.

Biodiversity science–policy panel calls for broadening value-of-nature concepts in sustainable development

Photo courtesy of Christian Ziegler., CC BY 2.5, via Wikimedia Commons
Photo courtesy of Christian Ziegler, CC BY 2.5, via Wikimedia Commons

Invaluables’ may have the highest value, according to Meine van Noordwijk

By Robert Finlayson, Forests News (CC BY-NC-SA 4.0)

The Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) approved the Summary for Policy Makers of the Assessment Report on the Diverse Values and Valuation of Nature on 9 July 2022 in its ninth plenary meeting in Bonn, Germany.

“It is essential to understand the different ways in which people value nature, as well as the different ways in which these values can be measured,” said Ana Maria Hernández Salgar, IPBES chairperson. “The diversity of values of nature is often overlooked in policy decisions. Effective policy decisions about nature must be informed by the wide range of values and valuation methods, which makes the IPBES’ values assessment a vital scientific resource for policy and action for nature and human well-being.”

The Assessment Report comes at a critical time for life on Earth, which is fast losing its richness. The Report considers the trend to assign various values — including financial ones — to nature in an attempt to recognize the worth of natural ecosystems to human wellbeing.

“‘Invaluables’ may have the highest value,” said Meine van Noordwijk, CIFOR-ICRAF’s distinguished science fellow and one of 20 experts from around the world who functioned as ‘convening lead author’ for the Assessment. “For some types of decisions and decision-makers, it is relevant to use financial units to represent at least part of the value of nature to people but there is always a risk that such statements are misinterpreted.”

The Assessment has been a four-year journey, with many rounds of feedback, peer review and policy consultations. Detailed discussions by government delegates of the Summary Report will have increased the relevance of the key messages for discussion at global and national levels.

The word ‘value’ has many meanings, ranging from numbers through prices to non-negotiable core principles, he said. To value a tree, a forest or an agroforestry landscape means interacting with many perspectives. The more people involved, the wider the set of values that matters and which has to be taken into account.

This is of grave importance owing to the rapid and massive loss of species that is not confined to a particular group of drivers in one or two locations but is worldwide, all-embracing and under-recognized.

Consumers, for example, currently don’t pay a ‘true price’ for products sourced from nature (which is, ultimately, all products). Decisions by consumers and producers that are based on a narrow set of market values for nature are the hidden driver of the global biodiversity crisis. Bringing these values into the open can help people better understand the costs of over-exploitation and increase the likelihood of ensuring that the values — including the less tangible, non-financial ones — are honoured and preserved.

Importantly, the way the ‘conservation of nature’ is currently framed frequently ignores the values of people who live in any given ‘conservation’ area, with usually negative impact on the intended objectives for the conservation area. These people need to be recognised and respectfully included in decision processes.

Van Noordwijk noted that from examination of countries’ biodiversity reports and action plans drawn up in response to the UN Convention on Biological Diversity, it’s clear that less than 25% of the world’s governments are on track to integrate values of nature that are beyond those recognized by markets. But he also noted that current valuation studies rarely report on the uptake of such in decisions related to governments’ policies and programmes.

The six chapters of the Assessment Report make the point of distinguishing between ‘instrumental’ values — which are those that can be measured by the goods and services that nature, biodiversity or well-functioning ecosystems provide to people — and ‘relational’ values: those that may be equally important to people’s well-being in immaterial ways.

The types of values that are most effectively communicated depend on the audience and the context, meaning that communication is as important as the decisions themselves that are made by governments and others in relation to the conservation of biological diversity.

“Scientists and other people interested in the issue have to help decision-makers understand so that they can frame policies and actions that will be effective,” he said. “Particularly, drawing decision-makers’ attention to the fact that humans who depend most on an area considered worthy of conservation need to be fully involved in decisions regarding it and that the intangible values — such as climate regulation, maintenance of healthy ecosystems and the water cycle — need to be fully recognised.”

Van Noordwijk stressed that from a ‘forests, trees and agroforestry’ perspective, the international acceptance of the Assessment Report can help pursuit of a dual strategy of 1) clarifying the way ecosystem structures and functions contribute instrumental values to people locally, nationally and globally and, thus, the economic values that are at stake if the current trend of biodiversity loss continues, and which can be partially recovered through ‘restoration’ of degraded landscapes; and 2) engaging with stakeholders to appreciate, and recognize, the various relational values that matter to them.

“The latter can, at the very least, help in more effective communication,” he said, “not only in a language that people can understand but also in a language that speaks to their hearts.”

Around the world, examples abound of conflicts that might be reduced or completely eradicated if these points are better understood.

When People Turn to Nature to Solve Human Problems, Sometimes Nature Benefits, Too

Bioinspired solutions can be good not only for people, but also for the organisms offering the inspiration.

By Rachel Crowell, ensia (CC BY-ND 3.0)

Elephant photo by elCarito on Unsplash
Photo by elCarito on Unsplash

August 18, 2020 — African bush elephants can break through fences and destroy crops or large trees — including iconic and endangered ones. These missteps could be deadly to the elephants as people who see them as a dangerous nuisance demand they be killed.

However, a natural and non-lethal elephant deterrent exists: African honeybees. Elephants are scared by the sight, sound and even smell of the bees and their hives­­­. Farmers and conservation organizations such as Save the Elephants have installed hives along key fence lines. But the bees’ food and water requirements can make the hives costly to maintain.

What if, wondered Mark Wright, an insect ecologist and integrated pest management expert at the University of Hawai’i at Mānoa, you could design something that would mimic the pheromones emitted by alarmed honeybees, thereby also deterring elephants? Wright is developing a blend of substances found in honeybee alarm pheromones that could produce that effect.

Wright says he’s still perfecting the mixture — which uses synthetic versions of the compounds rather than extracting them from bees — so it can evoke a “consistent and gentle” deterrence response. “You don’t want 50 elephants storming around and crashing into things,” he says. However, if the blend isn’t bothersome enough, the elephants won’t leave.

Innovators have been using nature as a role model for decades. Sometimes the invention just benefits people. But, as in the case of Wright’s bee-inspired elephant repellent, sometimes nature can benefit, too.

Possible Payback

So-called “bioinspired design” often starts with identifying plants or animals that excel in certain functions, says Marc Weissburg, co-director of the Georgia Institute of Technology’s Center for Biologically Inspired Design. For instance, pitcher plant rims are wildly slipperyearthworms’ bendy bodies make them top-notch burrowers, and tammar wallabies’ leg tendons are optimized to power their repeated hopping.

Next, researchers and designers investigate problems the observed capability might solve. This approach does not always include an aim to benefit nature, too. “People are just getting their minds wrapped around how to approach this from the standpoint of intentionally designing something, using biology, for a specific [human-benefiting] purpose,” Wright says.

In such instances, innovations can still end up indirectly helping the organisms that inspired them, however. Take Werewool. The startup is working on using proteins found in jellyfish, coral and other organisms to create fibers with certain properties (such as color, fluorescence or stretch) built into them, according to co-founder and CEO Chui-Lian Lee. Werewool researchers have created a prototype of a coral-inspired, dye-free fiber that’s naturally colorful and fluorescent.

Since the fibers aren’t yet available commercially, it’s too soon to measure their impact. However, Lee and her colleagues say they are designing their products with the goal of reducing fashion-related pollution, including the release of microplastics, harmful dyes and finishing products into waterways. That could ultimately lead full circle to reducing harm to coral and jellyfish.

Baked In

In the case of ECOncrete, the links between nature-inspired innovations and benefits for nature are baked in from the start. The company manufactures artificial tidepools, seawalls and other products inspired by structures found in the natural world. These products, which are used to provide structure in coastal, marine and urban environments, are designed to be hospitable to specific ocean organisms, says Shimrit Perkol-Finkel, a marine ecologist and co-founder and CEO of the company. The structures provide storm buffering and help limit coastal erosion, helping communities avoid or reduce flooding and other storm damage.

Perkol-Finkel says that ECOncrete’s proprietary concrete mixture makes structures stronger and more durable than those made from traditional concrete, which benefits humans. She says that the structures have complex surfaces with textures and other design elements that are made to mimic natural features that are hospitable to certain species for which natural habitat is shrinking. This complexity is also less hospitable to invasive species, enabling these structures to increase biodiversity while discouraging the presence of nuisance organisms.

“We design for the marine life,” Perkol-Finkel says. “That was the goal.”

Clear and Direct Benefits

At least one organization has found the perceived limited direct benefit to organisms to be a deterrent to focusing on nature-inspired design. San Diego Zoo Global (SDZG), a nonprofit that operates the San Diego Zoo and related facilities, once had its own center for bioinspiration. The center closed after SDZG pivoted its focus from being inspired by nature to benefiting nature directly.

Nevertheless, interest remains strong in using nature’s inspiration to create the innovations of tomorrow. And for at least some, those creations will also benefit nature in return.

Editor’s note: Rachel Crowell wrote this story as a participant in the Ensia Mentor Program. The mentor for the project was Hillary Rosner. In line with Ensia’s ethics statement, we disclose that Ensia editor in chief Mary Hoff in another capacity recently wrote a piece for AskNature about coral proteins. Rachel Crowell included both in this story with no input from Ensia staff, and the circumstance is purely coincidental.